Sunday, December 7, 2025

Chesterton on The Vile Assurance of Victory

Because I was rather critical of my idol G.K. Chesterton yesterday, today I want to quote one of my favourite paragraphs from his Autobiography. He is speaking of the public reaction to the Boer War in Britain:

It seemed that all moderate men were on what was called the patriotic side. I knew little of politics then; and to me the unity seemed greater than it was; but it was very great. I saw all the public men and public bodies, the people in the street, my own middle-class and most of my family and friends, solid in favour of something that seemed inevitable and scientific and secure. And I suddenly realised that I hated it; that I hated the whole thing as I had never hated anything before.

What I hated about it was what a good many people liked about it. It was such a very cheerful war. I hated its confidence, its congratulatory anticipations, its optimism of the Stock Exchange. I hated its vile assurance of victory. It was regarded by many as an almost automatic process like the operation of a natural law; and I have always hated that sort of heathen notion of a natural law. As the war proceeded, indeed, it began to be dimly felt that it was proceeding and not progressing. When the British had many unexpected failures and the Boers many unexpected successes, there was a change in the public temper, and less of optimism and indeed little but obstinacy. But the note struck from the first was the note of the inevitable; a thing abhorrent to Christians and to lovers of liberty. The blows struck by the Boer nation at bay, the dash and dazzling evasions of De Wet, the capture of a British general at the very end of the campaign, sounded again and again the opposite note of defiance; of those who, as I wrote later in one of my first articles, "disregard the omens and disdain the stars". And all this swelled up within me into vague images of a modern resurrection of Marathon or Thermopylae; and I saw again my recurring dream of the unscalable tower and the besieging citizens; and began to draw out the rude outlines of my little romance of London. But above all, perhaps, what began to repel me about the atmosphere of the adventure was something insincere about the most normal part of the national claim; the suggestion of something like a rescue of our exiled representatives, the commercial citizens of Johannesburg, who were commonly called the Outlanders. As this would have been the most sympathetic plea if it was genuine, it was the more repulsive if it was hypocritical.

Now, I don't want to get into the rights and wrongs of the Boer War. That's not the source of my interest in this passage.

It's more that Chesterton puts into very eloquent words my own reaction to the liberal-globalist-secular agenda that has been on the ascendant in the West for many decades: "I hated the whole thing as I had never hated anything before.... I hated its vile assurance of victory. It was regarded by many as an almost automatic process like the operation of a natural law; and I have always hated that sort of heathen notion of a natural law."

Although the liberal-secular-globalists have taken a bashing in the last decade or so, and their vile assurance of victory is considerably dented, I still experience a bubbling up of this feeling whenever I come across that horrible phrase, "the right side of history."

First off, who is to say what the "right side of history" is? "History" is constantly changing its mind.

Biut more importantly...even if the liberal-globalist-secular crowd are entirely right, and they have somehow identified the impersonal, unstoppable laws of history that are sure to prevail, like Isaac Asimov's laws of psychohistory...

Even then, and especially then, I would consider it cowardly and craven to identify with the coming thing, the unstoppable force, simply because it's unstoppable and destined to prevail. If I've stood up for what I truly believe to be right, I don't much care what "history" happens to say on the matter

8 comments:

  1. This is very well said!

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  2. I must confess to having some unpleasant, uncharitable and doubtless unfair thoughts re the current Slav War, based almost entirely on the kind of relentless propaganda emanating from "our" side and that ties in with the general tenor of your post.

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    1. I've been there from the very beginning, which is absolutely no justification of Putin...

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  3. I too hate the “right side of history” phrase. More so when it comes from people who regard themselves as rarionalists. They talk of history as if it was some sort of goddess, when in reality it is not even what happened, but just a narrative of what happened.

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    1. A very good point, Sergio-- rather like when Richard Dawkins talks about "the spirit of science". Thanks for the comment!

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  4. Chesterton describes it well. And that attitude has been applied to many more things in the decades since he had that thought.

    Sometimes people will talk as if the core of Chesterton was the paradoxical style that he sometimes used, but no, the core is his content. Chesterton's style (which is more varied than some people claim) is mostly decoration. The reason people keep reading him is what he had to say.

    As far as your other point, about allying with what is more powerful, I completely agree. It's not news, anyway. People have always been aware that the stronger can win, without necessarily being in the right. If nothing else, people have seen larger and stronger animals overpower weaker and smaller animals.

    If might makes right and power is its own justification, then what is there to discuss anyway? The only reason for discussion is persuasion: to either trick people to weaken themselves or to convince them to become allies so one's side is stronger.

    If there is no such thing as things that are right because in the nature of reality as a whole they are (whether that manifests here and now or not), then there really isn't much to be said.

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    1. Indeed, what is there to discuss?

      I've noticed that one strategy the ruling ideology uses is appealing to social scientific research. It makes them seem scientific but it seems to me a bit like the Politburo appealing to reports and comissions in Soviet universities and other think tanks, or whatever they had...

      And yes, I agree, too much attention is paid to Chesterton's paradoxical style.

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