Time and Eternity

If our lives in time somehow determine or influence our lives in eternity...does it follow that this very moment, when you are reading this line-- and, indeed, every moment of our lives-- will be as consequential (and much more consequential) than any moment in human history in its relation to all of human history...more consequential than the death of Socrates, the sack of Rome, the sinking of the Titanic, Neil Armstrong walking on the moon, and so forth?

What will any of that mean in eternity, compared to the fate of a single soul?

I don't know if this is the case. But I wonder.

The Church and the Bible

I've just left this comment on a previous post, arising out of an interesting discussion with someone who left a comment (and I'm always very grateful for comments): The doctrine of the Trinity is one of those things where I believe because the Church has told me. It seems to me that the Arians had a spectacular proof-text in John 14:28 "The Father is greater than I". The fact that the Arians were rejected as heretics convinces me that proof-texts aren't the way of interpreting the Bible. My own belief in the Church is prior to my belief in the Bible and based on other evidences. I'm aware that all sounds very pompous and nasal, put like that; I was just trying to be concise.

St. Augustine famously said: "I would not believe the Gospel if the authority of the Catholic Church did not move me." I'm quite willing to admit that I come to faith in Christ through my trust in the Catholic Church. This trust is based on viewing the history and life of the Church as a whole, over centuries and continents-- volumes could be written finding fault with this or that aspect of its history or influence or practice, but this fact doesn't dent my faith. The Church really does behave, as Chesterton said in The Everlasting Man, like the bearer of a message, and not its inventor.

This doesn't mean that I think everything a Pope says is right, or everything a saint says is right, or even that the Church has always been wise or enlightened in all its actions. Pope Leo X condemned Martin Luther for opposing the burning of heretics! Saint Ambrose of Milan refused the Eucharist to an Emperor who had demanded the rebuilding of a synagogue burned down by a Christian mob. It's quite easy to find such scandals, reaching into our own time.

But if you take an overview, the consistency, sublimity, wisdom, and goodness of the Catholic Church-- compared to all other institutions-- is startling, and to me bespeaks a supernatural origin.

First Things First

"When and how the Universe originated is one of the greatest mysteries of science."

The first line of Multyfarnham Parish History by Peter Wallace, published in 1897. (Multyfarnham is a small rural parish in Westmeath.)

The Hunger for Injustice and Grievance

This seems to me the biggest problem with the whole mentality of the left.

Every group (and individual) has grievances and has suffered injustices. It's right to acknowledge these and, where appropriate, to address them.

I say "where appropriate" because it seems obvious that sometimes trying to correct an injustice might cause more trouble than the injustice itself-- if it's a relatively minor injustice, if it's hard to define and isolate, if trying to correct it would involve a serious assault on freedom, if you're simply going to create an opposite injustice, etc.

Both the left and the right, conservatives and liberals, and everybody else, has their pet grievances and injustices-- but grievance seems essential to the left. To them, grievance seems to constitute group identity above all else-- so that it's hardly an exaggeration to say that a group not only has grievances, but is its grievances.

This occurs to me most often when I'm reading something a progressive has written about Irish history. It generally reflects a strange sympathy with the Catholic majority in Ireland, despite all the reasons progressives should have for lacking sympathy with them (including the fact that they were a majority!).

The Dominican Crest

I went to a school run by Dominicans nuns, although even during my time there the nuns were thin on the ground and elderly. I wonder if there are any left. (I've just checked. There aren't. They handed over control to some trust in 2009, although the school apparently still has a "Dominican ethos".)

One thing I really liked about the school was the presence of the Dominican crest. It wasn't exactly everywhere, but it was a fairly common sight. My favourite instance was where it was worked into the linoleum in at least one place, and maybe more. (It's hard to remember.)

I think the Dominican crest, in purely visual and aesthetic terms, is one of the most pleasing and elegant of all symbols.

I'm not aware of having been influenced by the Dominican atmosphere of the school, or even having been very much aware of it. But who knows? Maybe I was.

Why Do People Enjoy Horror?

This is an old question and an interesting one. I've pondered it myself and I've enjoyed hearing the various theories on the subject (though they only ever seem partially satisfying to me).

And yet, it seems odd that we ask this about horror and rarely about other genres.

Why do people like thriller and action films? Danger and the threat of imminent death is unpleasant. Most people avoid it. So why are so hungry for fictions about it?

What about medical dramas? Most of us want to spend as little time in hospital as possible.

Romance films? They mostly seem to be about relationship drama, something few people actually relish.

Dystopian science-fiction films? Does anyone actually want to live in a society where faceless all-powerful rulers impose harsh living conditions on the majority and drain society of all individuality and character? Surely even the staunchest supporters of the EU don't consciously want that?

And yet...horror is the genre that perplexes everybody.

I'm not suggesting we should retire this timeless debate. I rarely want to close a conversation or a discussion-- rather the opposite. I'm simply suggesting that this is an interesting sidelight on it.

This is Great

A huge statue of Mary erected in Poland.

I like statutes, I like huge statues, I like white statues, I like religious statues, and I especially like Catholic statues.

I doubt I'll ever get to see it, but it would be quite an experience, I'm sure.