Unique Discoveries

I've come to realize that I mostly use this blog for expressing fascinations. Whether this is a good or a bad thing, I don't know.

I have recently been reading about Tutankhamen, and the discovery of his tomb. I had some interest in ancient Egypt in my early teens. I can't say I ever lost interest in the subject, but I never really followed through on it. So I'm coming back to it after a long time away.

I've been reading The Tomb of Tutankhamen by Howard Carter himself. It's very well written, and reading it has, on several occasions already, greatly excited me.

The most exciting thing about it all, or at least the aspect that raises it all to a pitch of high excitement, is for me the presence of writing.

Without writing, the archeology of ancient Egypt would still be very exciting. (I've used 'exciting' four times in a short space, now. I realize that. It's the exact right word.) Without writing, indeed, the archaeology of ancient Egypt would be enigmatic in a way that has its own poetry.

But the fact that the ancient Egyptians did have writing raises it to a whole other level.

What's especially exciting is that the hieroglyphics, even where they were known, were incomprehensible for fourteen centuries. Nobody in the world knew what they meant, and their meaning was there but not known. Very deep waters indeed.

Irish people like to boast that Newgrange is OLDER THAN THE PYRAMIDS. That's impressive, but the fact that it lacks writing makes it much less interesting than them.

Without wanting to diminish the wonder of modern technology, it seems to me that writing remains the most amazing "technology" of all time. It's awe-inspiring that a set of shapes can convey almost anything from one mind to another, even across centuries. Certainly it never ceases to amaze me.

Almost as impressive as the tomb of Tutankhamun himself is the royal cache where more than fifty royal mummies were found, including Ramesses the Great (Ozymandias, and the Pharaoh of the Exodus). The mummies were moved from their own tombs, and what really gets me is that the priests kept a record of their movements, on linen "dockets" added to their wrapping.

The thought that so many mummies (in the cache and elsewhere) remained unseen and unknown for centuries is something I find spooky. It's hard to explain why.

I didn't set out to write a blog post about ancient Egypt. I wanted to write about unique discoveries, especially unique discoveries involving writing. 

We live in a time when knowledge can be shared across the globe in a moment, and a huge amount of it is accessible to anybody anywhere.

But that makes records that are not like this doubly fascinating. For instance, a handwritten manuscript that has not been digitized or copied in any way. I fantasize about being the first person to read one of these. (Well, the first person in a long time, I mean.)

When I was a kid, my home had a big, wooden, cream-painted chest of drawers full of family papers. It was stuffed with all sorts of things, but especially the innumerable writings of my father and grandfather, along with back issues of The Ballymun News, the newspaper/magazine my father edited. I dearly wish I still had those papers. I very often have dreams of going through them again. Sadly, they are long since gone-- God knows where.

There's another dream I've only had once but which has always stuck with me. In this dream, I came across a sort of ditch (or bunker or dug-out)-- a very shallow and muddy hole in the ground, room-sized but with a very low ceiling. Somebody I know was living there (or at least, occupying it) and had become the custodian of a set of papers-- papers which were the only records of an alien civilization. There was nothing high-tech about them. There were just papers, handwritten as far as I can remember, and stuffed into the muddy space. My acquaintance had become totally fixated on them. I don't blame him. I've never fully left that ditch myself.

(Although I don't attach any paranormal or supernatural significance to dreams, I do think that some dreams can be hugely important in revealing the deepest parts of our own soul.)

The incredible archive of cassette recordings found in Jonestown are another example-- especially Q 875, the mysterious tape recorded on the day after the mass suicides.

I've very often felt the desire to write a story based around a collection of unique documents. I've sometimes thought this could take the form of someone going through an archive of diaries, letters etc. left by some commune after its dispersal. (You see why Jonestown came to mind, although I wasn't thinking of mass suicide or anything like that.) The essence of this story would be that the person investigating is alone in the house. The only sounds he hears is the hum of the fridge and the whistling of pipes. The voices from the archive are completely soundless.

Have I communicated the fascination? I hope so.

Ultimately, the most fascinating unique records are the unique records everybody carries around in their memories. 

Remembering the Belloc Society

Visiting the Central Catholic Library puts me in mind of the Belloc Society, which had its meetings in this space, along with the Chesterton Society in which I was involved.

It's a strange memory and, somehow, makes me aware of how hard it is to appreciate anything for what it's worth. At least, for me.

Myself and my friend Angelo set up the G.K. Chesterton Society of Ireland in 2010 and we had our first meeting in the Library Bar in the Central Hotel, a wonderfully cosy little place which no longer exists.

For our next meeting, we were invited to assemble in the Central Catholic Library, where we had all our subsequent meetings.

I really suffered from "imposter syndrome" with the Chesterton Society. I was frightened nobody would turn up (as sometimes happened), then when people did turn up (as sometimes happened), I was frightened they would be bored or exasperated by my chairing. I was always trying to calculate how much investment they had in the proceedings.

It's a problem that's perplexed me all my life, as it possibly perplexes other people. How much of a "big deal" should anything be? 

For instance, is it permissible to be excited about snow? Is that childish? Does my friendship mean as much to my friend as his does to me? Can I reveal that I remember some trifling detail a fairly distant acquaintance told me about themselves ten years or twenty years ago? Or is that "creepy"? Should I care that it's my birthday? How pleased should I be at a compliment? Does this person watch movies to pass the time or do they take them seriously like I do? Should I pretend to be interested in the details of a person's commute, a subject that seems to fascinate other people endlessly but which bores me beyond endurance? All that.

I always feel like I'm studying the behaviour of humans to masquerade as one of them. Maybe everyone feels like that.

(Here's an example. I went to the pub one night with some work colleagues and their friends, many many years ago. There was an argument and somebody stormed off. Not being a seasoned pub-goer, I assumed such things happened all the time and it would be gauche of me to "make a big deal of it". No, I should be totally blasé. I later learned someone else had written a blog post about the incident.)

I was always scared of being either too ceremonial or formal at Chesterton society meetings, or too little.

Anyway, at some point, a Belloc Society formed, presumably inspired by the Chesterton Society. I remember being surprised by this at the time. I remember being even more surprised that there were Belloc fans who took Belloc as seriously as Chesterton fans took Chesterton, and enough to assemble a meeting. This really surprised me in a way it's hard to explain. I'd assumed Belloc was the poor relation today, no matter how celebrated he was at the time.

And there was definitely a difference, even though both groups were small and had some overlap. Bellocians seemed rather more militant than Chestertonians. I remember feeling slightly shocked at some of the criticisms of Pope Francis I encountered at a Belloc meeting, and even more at a (fairly mild) less-than-complimentary reference to John Paul II.

After one Belloc meeting we all went to a nearby pub, and after another one we all went to the café in the National Gallery. I remember thinking: "This is becoming quite something." It was even getting a small amount of funding from some benefactor.

It was at a Belloc meeting I first met Roger Buck, the author and YouTuber, probably familiar to most of my readers. We have had extensive correspondence since. Indeed I think it would fill at least one book.

Both groups petered out after a few years, although in the last year there have been a couple of Chesterton Society events, entirely on the initiative of my co-founder. It's clear there's still an interest out there.

One of the two guys who ran the Belloc Society died in 2023, God bless his soul. He looked a bit like Frank McGuinness but could hardly have been more different in outlook. I remember him saying once: "If being Catholic was a crime, would there be enough evidence to convict you?"

Here's the thing about such "little platoons", formal or informal. I've realized that they're actually a bigger deal than I thought they were.

They might feel like a bunch of people sitting around talking. Well, they are exactly that. So what? People make connections at them, and friendships, and they raise morale by making us realize that other people are thinking and caring about the same things as us. It's not a given they'll exist, in any particular case.

In a country where there's over thirty-four thousand NGOs, many (most?) of them pushing an anti-Christian social agenda, any group pushing in the opposite direction will have an outsize importance.

My general reading, especially of history and politics, has emphasized to me that ideas really do matter. For instance, Russell Kirk and William Buckley seem to have really played a role in the conservative movement that culminated in the election of Ronald Reagan. Eoin MacNeill's article "The North Began" is generally credited with inspiring the foundation of the Irish Volunteers, without which 1916 would never have happened, without which Irish independence would never have happened. Those are dramatic examples, of course.

The hegemony of the liberal left today seems to have begun with various small pressure groups in the sixties and seventies.

Arguments repeated patiently again and again do seem eventually to have an effect, as mind-numbing and pointless as their repetition can seem at the time.

I think that, unfortunately, many of my own semi-instinctual assumptions are rather Marxist. I really do tend to assume that the structure determines the superstructure-- that the ideas current in a society are really just an expression of economic and social interests and tensions. But this doesn't actually seem to be the case when you investigate it. At least, not wholly the case.

Anyway, I hope I'm not making too much of a big deal of my Belloc Society memories. But should I be worried about that?

The Atmosphere of Dublin

Well, I've had a horrible day (which included sending three emails of complaint to different institutions), and it's a stiflingly hot night. Today was the hottest day of the year so far, apparently.

Therefore I'm going to blog to distract myself.

I said in my last blog post that my next post was going to be about Chesterton and atmosphere.

Except that I've already blogged about that. I thought maybe I had.

So now I'm going to blog about the atmosphere of Dublin. I spent all day in the city centre today, so it's a good day to do it.

Trigger warning. This blog post will contain poetry. I see no way around it. I'll try to keep the poetry short as I realize that everybody, except about five people, now hates poetry with a loathing beyond all measure. (Luckily, all five of those people either write or read this blog.)

First things first. I've never really been a proud Dub. Donagh MacDonagh's poem "Dublin Made Me" is a very fine poem indeed, but the attitude is completely foreign to me. Please don't stop reading, I'm only going to quote four lines:

Dublin made me and no little town
With the country closing in on its streets
The cattle walking proudly on its pavements
The jobbers, the gombeenmen, and the cheats...

Since I was about fifteen and started developing my own personality, the idea of a "little town with the country closing in on its streets" seemed far more exciting to me than a capital city.

Also, if you didn't have a happy childhood and you are poetically inclined, it seems you are likely to hold it against the place you grew up. Like Kavanagh and Larkin.

But having said that...

I remember, when I was a teenager, becoming profoundly excited at the idea of O'Connell Street in Dublin, whenever I passed through it. Dublin was the capital of Ireland and O'Connell Street was the "capital" of Dublin. That thought excited me hugely. Furthermore, I liked to think of the angels on the O'Connell Monument as sentinels watching over the four provinces, their eyes penetrating to all the little towns and country roads and rocky islands.

(I think all main streets in capital cities should be a Big Deal, like a perpetual celebration, with balloons and bunting and all sorts.)

My father was a proud Dubliner. He's the biggest influence on me, but I never sympathized with his love of Dublin. Dublin was the least Irish part of Ireland, it seemed to me.

For instance, I could never get excited about Dublin winning or losing GAA games, except for a very brief period in 1993. The county has the biggest population in Ireland by far. It really didn't seem a big deal to win anything in that case. How could Dublin ever be the underdog?

Anyway, my father very often used to quote Louis MacNeice's poem "Dublin". How much of this poem can I get away with quoting? Just like MacNeice's other wonderwork, "Snow", "Dublin" seems to me a semi-miraculous poem, one of those feats by which language is pushed to express that which seems beyond expression. The Dublin he describes was gone when I grew up, but there was enough of it left for to me to know exactly what MacNeice was evoking:

Grey brick upon brick
Declamatory bronze
On sombre pedestals –
O’Connell, Grattan, Moore –
And the brewery tugs and the swans
On the balustraded stream
And the bare bones of a fanlight
Over a hungry door
And the air soft on the cheek
And porter running from the taps
With a head of yellow cream
And Nelson on his pillar
Watching his world collapse.

I swear to you that, in reading over these lines as I copied and pasted them, I got goose-pimples all over my flesh from my scalp to my toes. This is writing as magic. It's not just that MacNeice has correctly observed several disparate aspects of Dublin. It's that he's managed to convey an underlying aesthetic they create.

Nelson and his pillar were blown up eleven years before I was born, and I can't remember any brewery tugs. But the swans were (and are) still there, as were the fanlights over Georgian doorways, the sombre pedestals, the grey brick, the porter running from the taps (I was no strange to pubs even as a kid), and the soft air on the cheek. The gestalt has rather evaporated, though.

(In my teens I became convinced that footage of Dublin was literally more colourful than footage of other places because the most air heightened the colours. Nonsense, no doubt.)

As brilliant as that opening description is, the most brilliant moment of the poem, in my view, comes later:

But yet she holds my mind
With her seedy elegance,
With her gentle veils of rain
And all her ghosts that walk
And all that hide behind
Her Georgian facades –
The catcalls and the pain,
The glamour of her squalour,
The bravado of her talk.

"The glamour of her squalour, the bravado of her talk". Again; I know exactly what MacNeice is describing here, the sort of rhetorical extravagance which flourished in the inner-city tenements and which then migrated to the satellite suburbs in the forties, fifties and sixties. This is the world of gentleman tramps and pianos in tenements. It was something very real and very recognizable even in my childhood, although it's pretty much gone now. Even Dublin guttersnipes tended to be witty. (My favourite take-down was always "you dropped a triangle", when someone was swaggering, or "throwing shapes". This might have been a hyper-local usage as the only "hit" I can find for it on the internet...comes from a Ballymun page!)

Beloved Dublin eccentric "Bang Bang", who shot more people than anyone in Dublin history. Luckily he had no gun.

In the same way, "seedy elegance" isn't just a cheap paradox. It describes something very real and very definite.

I was a real prig as a child (and well beyond), so I disdained a lot Dublin idioms and usages because they weren't standard English. I shuddered every time someone pronounced "book" as "buke". It's taken me almost half a century to get over this.

I'm going to quote one more poem, OK? It's a sonnet. Fourteen lines. I know you can do it. Just hold your breath and jump in and I promise you it will be worth it.

This is a really obscure one, by an English guy called Osbert Lancaster who's more known as a cartoonist than a poet. If you know where Ctesiphon was you're smarter than I am. (It was in Iraq.)

The distant Seychelles are not so remote
Nor Ctesiphon so ultimately dead
As this damp square round which tired echoes float
Of something brilliant that George Moore once said:
Where, still, in pitch-pine snugs, pale poets quote
Verses rejected by the Bodley Head.
For in this drained aquarium no breeze
Deposits pollen from more fertile shores
Or kills the smell of long unopened drawers
That clings forever to these dripping trees.
Where Bloom once wandered, gross and ill-at-ease,
Twice-pensioned heroes of forgotten wars
With misplaced confidence demand applause
Shouting stale slogans over the Liffey quays.

Lancaster died at a good old age in 1986. I have no idea when he wrote this poem. However, it describes the Dublin of my childhood perfectly. (I'm talking about the city centre rather than the suburbs.) I think the last three lines are absolutely first-rate poetry, and they capture the sense of decay that characterized eighties Dublin perfectly. For once, my recollection isn't at odds with the general perception; do a quick Google search for something like "Dublin urban decay 1980s" and you'll see that.

Of course, I see something romantic about this now. I didn't at the time. Run-down buildings made me shudder.

Lancaster's poem, of course, isn't just talking about buildings. It brilliantly evokes the sense of cultural decay that was definitely there in my childhood. Everything Dublin claimed as its heritage belonged to a world that had disappeared, albeit recently. The new hadn't really replaced it yet. There was a sense of stasis.

But that's enough about the Dublin of my childhood. I'm going to try to go a bit deeper.

How about symbols of Dublin? The Molly Malone statue and the Millennium Spire are relatively new, so they don't work too well-- for me, at least. (The song Molly Malone is another matter. That's pure Dublin.)

The Ha'penny Bridge works magnificently because it's so distinctive, so easily stylized, and a visible part of the cityscape.

People talk a lot about Clery's clock, but the clock across the street at Eason's always made more of an impression for me. However, the name "Clery's" very much evokes Dublin for me, especially since it's impossible not to hear it in a Dublin accent. This is even more true of the clothes shop Guiney's.

For some reason, the very name "Laurence O'Toole" epitomizes Dublin for me. He is, of course, the patron saint of Dublin. But the truth is I know very little about him and I rarely hear his name used. If it's used at all, it's because of the various institutions named after him-- sports clubs and the like.

Another strange one-- the Pro-Cathedral seems quintessentially Dublin to me. I hated it as a child. My father used to take my brother and me into it to light a candle every now and again (probably not more than five times in all). It seemed dark, musty, reminiscent of death and mortality, haphazardly laid-out, and ramshackle. Now, of course, all these things appeal to me.

The G.P.O. was never really a symbol of Dublin for me, probably because of its national significance.

Stephen's Green was a symbol of Dublin. Again-- I hated it. I grew up hating parks and I've found it hard to shake this hatred. Perhaps because they are the opposite of wilderness. They always seemed very melancholy to me as a child. And most of the monuments in Stephen's Green pertained to the national struggle which was all about death, suffering, and sacrifice. Did the Irish have to be so morbid?

Well, the night has cooled a little bit and I'm sleepy. I'm going to post this without pictures and without a conclusion. (I've added pictures, since.) Perhaps I'll expand it another time. Perhaps I'll make a "part two". I don't know. It's hard to write about something that's been so close to you for so many years. I have a lot more to say.

There's one thing that I should add, and that I occasionally become aware of, walking around the city. For all my conflicted feelings about Dublin, the city centre has always had an underlying (very underlying) sense of something very hard to describe. Bliss? Ecstasy? Ultimate fulfilment? History creeped me out but it also pointed to something deep about the human condition, something just waiting for me to dive into. That's the best I can do, right now.

One more thing, added the next day: this blog post is mostly about the city centre. The northside suburbs are a whole different subject, and the southside suburbs a different subject still. Globalization, of course, is diluting everything in Ireland, especially in Dublin.

More Musings on Atmosphere

As regular readers will know, I'm almost obsessed by the concept of atmosphere. I don't mean the gases and vapours in the sky. I mean atmosphere in a more metaphorical sense.

Atmosphere surrounds us all the time. Or perhaps I should say, atmospheres surround us all the time. They contribute to our well-being, our choices, and even our deepest loyalties. I'm convinced of this.

I've looked for scholarly writings on the concept of atmosphere. Despite my access to a university library (and all its e-resources), I've found very few. If you know of any, tell me. I'm interested in non-scholarly writings on the subject, too.

I went to the Central Catholic Library today. I went to the reference library upstairs. As is often the case, there was nobody there. I basked in the silence and the deep sense of peace.

To browse the bookshelves in the Central Catholic Library is to view the world from a radically different perspective. Not our contemporary secularist perspective, but a perspective which sees a deeper drama going on under the surface of life, and which especially sees the romance of this.

It's the clash of atmospheres between contemporary Ireland and Catholic Ireland that, to a great extent, leads me to prefer the latter.

We are told to believe that pre-sixties Ireland was intolerant, fanatical, joyless, puritanical, grim, austere, etc.

How grim and joyless!

But all you have to do-- or least, all that I have to do-- is to read the books, look at the photographs, and in general attend to the primary evidence of Catholic Ireland. They don't show me the caricature that we are presented with.

Yes, there are a million qualifications a critic could insist on here. The critic could point out, for instance, that Catholic Ireland lasted for many centuries. Which Catholic Ireland am I talking about?

But really, that sort of objection is just carping. Everybody knows what I mean by Catholic Ireland. I'm defending the thing our establishment is always attacking.

Catholic Ireland set up a high and noble ideal for Irish people (collectively and individually) to work towards, and to admire. Contemporary Ireland is obsessed with grievances, and obsessed with identities based on grievances. The cost of everything, the value of nothing.

I don't think the kind of reaction I'm describing here-- a reaction to atmosphere that can actually influence one's view of public events, or of history-- is at all unique. It reminds me of Chesterton's description of the Boer War, and his own reaction to it, from his Autobiography:

I saw all the public men and public bodies, the people in the street, my own middle-class and most of my family and friends, solid in favour of something that seemed inevitable and scientific and secure. And I suddenly realised that I hated it; that I hated the whole thing as I had never hated anything before.

What I hated about it was what a good many people liked about it. It was such a very cheerful war. I hated its confidence, its congratulatory anticipations, its optimism of the Stock Exchange. I hated its vile assurance of victory. It was regarded by many as an almost automatic process like the operation of a natural law; and I have always hated that sort of heathen notion of a natural law. As the war proceeded, indeed, it began to be dimly felt that it was proceeding and not progressing. When the British had many unexpected failures and the Boers many unexpected successes, there was a change in the public temper, and less of optimism and indeed little but obstinacy. But the note struck from the first was the note of the inevitable; a thing abhorrent to Christians and to lovers of liberty.

Chesterton very often writes about atmosphere in this way; some of his best writing, in my view, has to do with atmosphere. Come to think of it, that will probably be my next blog post.

Five Minutes of Magic

What's the hardest place in Dublin to get an appointment?

Walkinstown, of course. (Because they only do walk-ins there.)

Walkinstown is also renowned for the spontaneous public celebrations that occurred there after Ireland reached the quarter-finals of the 1990 World Cup in Italy.

You can watch five minutes of it here. God bless Daithí Ó hAirtnéada, who had the foresight to film it in those pre-mobile phone days.

It's hard to convey just how crazy the country went over the 1990 World Cup. It seems to have been one of those unique moments in social history where conditions are just right to bring about an unprecedented and unrepeatable phenomenon.

The Walkinstown celebration might be the most famous, but there were similar scenes all around the country. 

I had little if any interest in the tournament as it began, but I was gripped with excitement as it went on. It was really contagious. As you can see from the video, there are as many women celebrating as men. Everybody got in on it.

I was an avid soccer fan (and player) for about five years after that, although my interest slowly diminished over the next five years or so. These days I don't follow any sport, although I sometimes feel mildly ashamed of this. I think it's good for people to play and follow sports. I wouldn't go as far as to say that everybody should, though. There are lots of other good things to do, after all.

But people who refer dismissively to "sports-ball" or "twenty-two men chasing a pig's bladder around a field" seem like unimaginative killjoys to me. You could apply such a reductive description to any activity human beings perform for its own sake-- which would leave us with a depressingly utilitarian existence. (Yes, I've made this argument often on this blog. Apologies to long-term readers.)

At the time, I didn't realize how unique Italia '90 (as it was termed) would remain. There has never been anything like it since. I was Ireland's first World Cup. We qualified again in 1994, with many of the same players, and actually beat Italy (who were eventually runners-up) in the first game, before getting knocked out in the second round by Holland.

Home come the heroes...

But it wasn't the same, probably because it wasn't as spontaneous. There was incredible hype beforehand (for months!) but it just couldn't live up to the magic of the first time.

The uniqueness of Italia '90 in Ireland transcends sport. I've never known any national event like it, or even close. It has always remained my ideal of national togetherness, national consciousness. Perhaps because I didn't experience John Paul II's visit to Ireland, when a million people went to see him in the Phoenix Park. (Well, I actually did. I was there. But I was only a year old, so I wasn't taking much in.)

One of the things I like about this video is that Walkinstown is such an ordinary suburban sort of place. I firmly believe the suburbs have to be enchanted.

The early nineties in Ireland were a special time in themselves, actually. I've written a blog post about it here. (One of my many posts that got no comments.) It wasn't all good, of course-- the Church took a real hammering-- but it certainly had a distinctive character, and a certain excitement.

I talk about Italia '90 so much that someone bought me a badge of the Italia '90 logo, last Christmas. I wear it all the time. (At least, whenever I put that coat on.)

(The only public event that even remotely resembles Italia '90, in my experience, is all the hype and discussion around the Lord of the Rings films at the start of the millennium. Everybody seemed to be watching them and talking about them. It was also the beginning of my time in UCD, which makes it more memorable to me. Obviously, though, this wasn't unique to Ireland, and didn't have the same quality of a communal event shared in real time as Italia '90. But it was still very special, and seems even more special in retrospect.)

A Nice Notice for this Blog

In a blog post which begins by mourning the sad death of a blogger called Zman, and then turns to theme of blogging in general, Professor Bruce Charlton has some nice things to say about this blog:

As an example of a recent example of the kind of blog post I like best; here is (non-famous) blogger Irish Papist; with a very personal and honest, free-associational development of ideas on the theme: Everything comes back to religion.

As often said: writing is thinking (or it can be); and here you can sense IP thinking as he writes; and share his excitement at the insights as they emerge from the exploration.

I've been sampling Irish Papist on-and-off for several years - long enough to have decided he is a Good Bloke; and from this assumption I find that he produces a stimulating post every so often, that seems to set off associations and notions in myself.

Well! Not only did that please me greatly, but it may have been literally an answer to a prayer. This morning I asked God for something to happen, today, that would encourage me.

I first heard about Professor Charlton on Edward Feser's blog (which I still follow) and I then bought his book Thought Prison, about political correctness. (It can be read online here.) It's amazing how few books have been written about political correctness, even all these years later. Thought Prison actually took political correctness very seriously, instead of treating it as some kind of joke or freak. I've followed his blog on and off since then.

His thoughts on blogging are very interesting, and indeed timely. The Chesterton and Friends blog recently had a post mourning (or at least commenting on) the disappearance of most Chesterton blogs. Blogs seemed so terribly voguish not so long ago and they are already passé.

Professor Charlton says: "There has to be some kind of basic affinity with the blog persona - but especially with the person we infer behind that persona. I say infer, because we don't need to know much specifically about the blogger "in real life" - so long as what we do know is honest and unpretentious."

I personally think this is true, not only of blogging, but of all reading. The author's voice is what draws me.

He goes on: "Blogging benefits from a careless attitude of freedom, and the ability to shrug-off those times when posts don't take-off or just don't gel."

Amen! The almost throwaway nature of blogging is something I cherish. Anything goes in the pot. I suppose its progenitor is the newspaper column, such as the "As I Please" column written by George Orwell, or the Keith Waterhouse columns I read as a kid (in book form), or "Cruiskeen Lawn" by Myles Na Gopaleen, which is legendary in Ireland. And Chesterton, of course.

Blogging is especially valuable for sidelights, or what I might call "second order" considerations-- for which I have an appetite which may be unhealthy. To take an example: I can't tune into a debate (whether a recent debate or one stretching from the dawn of civilization) without also getting interested in the debate itself, aside from the truth or falsehood of the issues at question. I get fascinated in the contours and dynamics of the debate.

Somebody once rebuked me for this, comparing me to the spirit in Lewis's The Great Divorce who is unwilling to enter Heaven because he would prefer to theorize forever. And I accept there is a danger of this.

But this interest in "second order" matters seems natural enough to humans. I remember being surprised, in my teens, when I would read Tory politicians' memoirs and find them to have a great affection for House of Commons customs, characters, and camaraderie. I'd rather assumed that Thatcherites would see Parliament as a sort of necessary evil, like government itself. I feel the same surprise when agnostics and atheists have opinions and preference about the Catholic Church or the Church or England. But I find this endearing rather than frustrating, myself.

JFK in Ireland...1945!

John F. Kennedy came to Ireland as a reporter in July 1945, fifteen years before his election as President. I write about it in this week's Ireland's Own.