Here is an interesting passage from a Catholic Exchange article about Therese Neumann, a supposed stigmatist and visionary from Germany who died in 1962. (I use the word "supposed" not to convey scepticism, but only because she has not yet had any official recognition from Church auhorities.)
Therese’s sufferings and visions conformed exactly to the liturgical calendar of the Catholic Church. Just as she received the wounds of the Crucifixion on Good Friday, so also were her visions and ecstasies aligned to the liturgical calendar. For example, when she initially received the sacred stigmata, it was during the liturgical season of Lent. Although Therese had the wounds of the Passion for the rest of her life, she only experienced the ecstasies of the Passion on Fridays, and only on Fridays during Lent and Advent, and on some of the sorrowful octaves. Thus, her experience of the Passion was connected only to the relevant liturgical days, and never during joyful seasons, such as Christmas or Easter. On the Fridays when she did not endure the Passion ecstasy, she would have a vision of the death or martyrdom of the saint whose feast day it happened to be, in recognition of the liturgical calendar. On All Saints Day, November 1st, she would have a 24-hour ecstasy and see souls of saints from Heaven, and similarly on All Soul’s Day, November 2nd, she saw saints from Purgatory. Based on the timing of the mystical experiences of Therese Neumann, it seems heaven honors with great respect the liturgical calendar; perhaps we should pay close attention to this as well.
This alignment of mystical experience with the liturgical calendar isn't unique to her case, either.
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